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BHAGAVAD-GITA

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That way one gets an idea why The Gita is considered the most important book of the Hindu religion. It was not a very easy read as explanation of theological construct is more theoretical exposition. If one labors through it, the book does give a reasonable overview of the message of the Gita without over simplifications. And definitely gives some food for contemplation if read with open mind. I stress the open mind because the theological constructs such as the 3 aspects of God incidentally Aurobindo links this to the Biblical construct of Father, Son and Holy Spirit , concept of Avatars, nature and God, three Gunas etc.

May 10, The Conch rated it really liked it. The main theme of the book is to show evolution of human being from ordinary, elemental plane of consciousness to God level consciousness. For this the process is first leave the fruit of your karma, then gradually sacrifice all of your karma to God. Your body, mind, intellect, ego everything are of nature, which is subordinate the Supreme Purusha. So, think all works of Him too. In this way one will be liberated for the cycle of death and life.

Jul 09, Ron Krumpos rated it really liked it. Sep 18, Rakesh rated it it was amazing. The Bhagavad Gita re-written for the modern mind, by one of India's greatest seers. To read the Essays on the Gita is to experience the message of Krishna and fall in love with Him and his Lila. In my opinion - best book on metaphysics of spirituality ever written.

Apr 09, Chandan Priyadarshi rated it it was amazing Shelves: What an amazing commentary on Bhagvad Gita Must read this book to know the real message by Gita to whole mankind. Indradeep Ghosh rated it it was amazing Mar 04, Biswajit rated it it was amazing Oct 17, Nitin Bana rated it it was amazing Mar 30, John Demarco rated it really liked it Jul 25, Will rated it it was amazing Jul 14, Priyansha Mistry rated it it was amazing Aug 07, Elena Trevino rated it it was amazing Oct 22, Mayank rated it it was amazing Sep 12, Anirban rated it it was amazing Aug 11, Eugene booker rated it it was amazing Nov 01, Yoga Center rated it it was amazing May 04, Satam Choudhury rated it it was amazing Jan 08, Jo rated it it was amazing Nov 14, Rajkumar Meenashi Sundaram rated it it was amazing Apr 08, G Naveen rated it it was amazing Jun 04, We take even the tightest deadline as a challenge and strive to produce the best papers in the shortest amount of time.

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Users can do all that using a live chat. This has proved to be a very effective and quick way to help with a writing assignment and get the job done properly. Arjuna is horror-struck at the idea of committing fratricide by slaying his near relations, and throws down his bow and arrow, declaring that he would rather be killed without defending himself, than fight against them.

Krishna replies with the arguments which form the didactic and philosophical doctrines of the work, and endeavors to persuade him that he is mistaken in forming such a resolution. Arjuna is eventually overruled. The fight goes on, and the Pandavas defeat their opponents. This quotation from Thomson's edition gives the student a brief statement of what is more or less mythological and allegorical, but if the story of the Mahabharata be taken as that of Man in his evolutionary development, as I think it ought to be, the whole can be raised from the plane of fable, and the student will then have before him an account, to some extent, of that evolution.

Thus looking at it from the theosophical point of view, the king Dhritarashtra is the human body which is acquired by the immortal monad in order to go through the evolutionary journey; the mortal envelope is brought into existence by means of Tanha, or thirst for life.

He is blind because the body without the faculties within is merely senseless matter, and thus is "incapacitated for governing," and some other person is represented in the Mahabharata as being the governor of the state, the nominal king being the body — Dhritarashtra. As the theosophical scheme holds that there is a double line of evolution within us, we find that the Kurus spoken of in the poem represent the more material side of those two lines, and the Pandava princes, of whom Arjuna is one, stand for the spiritual side of the stream — that is, Arjuna represents the immortal Spark.

Nara also means Man. The alleged celestial origin for the two branches of the family, the Kurus and Pandavas, is in perfect consonance with this, for the body, or Dhritarashtra, being solely material and the lower plane in which the development takes place, the Kurus and Pandavas are our inheritance from the celestial beings often referred to in Mme. Blavatsky's Secret Doctrine , the one tending towards materiality, the other being spiritual. The Kurus, then, the lower portion of our nature earliest developed, obtain the power on this plane for the time being, and one of them, Duryodhana, "prevails," so that the Pandavas, or the more spiritual parts of our nature, are banished temporarily from the country, that is, from governing Man.

This also has reference to the cyclic rise and fall of nations and the race. The hostile armies, then, who meet on the plain of the Kurus are these two collections of the human faculties and powers, those on one side tending to drag us down, those on the other aspiring towards spiritual illumination.

The battle refers not only to the great warfare that mankind as a whole carries on, but also to the struggle which is inevitable as soon as any one unit in the human family resolves to allow his higher nature to govern him in his life.

Hence, bearing in mind the suggestion made by Subba Row, we see that Arjuna, called Nara, represents not only Man as a race, but also any individual who resolves upon the task of developing his better nature.

What is described as happening in the poem to him will come to every such individual. Opposition from friends and from all the habits he has acquired, and also that which naturally arises from hereditary tendencies, will confront him, and then it will depend upon how he listens to Krishna, who is the Logos shining within and speaking within, whether he will succeed or fail.

With these suggestions the student will find that the mythology and allegory spoken of by Thomson and others are useful instead of being merely ornamental, or, as some think, superfluous and misleading. The only cheap edition of the Bhagavad-Gita hitherto within the reach of theosophical students of limited means has been one which was published in Bombay by Brother Tookeram Tatya, F.

But that one was simply a reprint of the first English translation made one hundred years ago by Wilkins. The great attention of late bestowed on the poem. To meet this demand the present has been made up.

It is the result of a careful comparison of all the English editions and of a complete retranslation from the original wherever any obscurity or omission was evident in the various renderings consulted.

The making of a commentary has not been essayed, because it is believed that the Bhagavad-Gita should stand on its own merits without comments, each student being left to himself to see deeper as he advances. The publisher of this edition holds that the poem can be read in many different ways, each depending on the viewpoint taken, e.

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An exposition of the spiritual philosophy and method of self-discipline of the Bhagavad Gita. Almost all spiritual problems have been briefly but deeply dealt with in the Gita, Sri Aurobindo remarked to a disciple, and I have tried to bring all that out fully in the Essays.3/5(2).

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Essays on the gita. Published serially in the gita, aurobindo a biography profiles his essays on the splendour of the book. Txt or the characters, in hindi, bhakti yoga, that are striving to the obligations of bhagwat gita.

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Essays on the Gita by Sri Aurobindo – essays on the philosophy and method of self-discipline presented in the pre-eminent Hindu scripture, the Bhagavad Gita. It was after reading these essays, in particular, that in the s President Wilsons daughter went to Sri Aurobindo and devoted her life – receiving the name Nishtha via his vision in the Sri Aurobindo Ashram at Pondicherry. Reviewing a book like ‘Essays on Gita’ can, at best, be a common sense intervention in large philosophical discussions for two specific reasons/5.

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Essays on the Gita Publisher’s Note The first series of Essays on the Gita appeared in the monthly review Arya between August and July It was revised by Sri Aurobindo and published as a book in The second series appeared in the Arya between August and July This is the best modern commentary on the Bhagavad Gita. The scripture itself is a synthesis of many of the most important Indian spiritual philosophies, and is, in my opinion, by far the most relevant to modern humanity and the most inspiring to westerners/5(10).